Manual Understanding The Parables of Jesus Christ

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With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when.
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But others fell on good ground and yielded a crop: He who has ears to hear, let him hear! A short story about a farmer planting seed on different types of soil and how productive each of the types of soil were. Today it is often called the parable of the sower. The disciples must have thought: He went on to say that because the multitudes preferred spiritual ignorance to the truth, He would speak in a way that would make the meaning less clear to the majority of people. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.

But blessed are your eyes for they see, and your ears for they hear; 17 for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it and to hear what you hear, and did not hear it. One is that God is actually not trying to save everybody now. This is not the only day of salvation. The apostle John wrote that Satan has deceived the whole world So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

They have worked out ways and beliefs that they are comfortable with, and they do not wish to be bothered with anything that challenges or contradicts their beliefs and way of life. That deception from Satan goes all the way back to our first parents, Adam and Eve. They chose to believe the serpent, Satan, rather than God. And that has been the pattern most of mankind has followed.

He knew that many would want to try their own way before trying His way. Knowing that the more we know, the more we are accountable for But he who did not know, yet committed things deserving of stripes, shall be beaten with few.

Guidelines for Interpreting Jesus' Parables by Mark L. Bailey

For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. Those disciples, those followers of Christ, were able to understand. For hundreds of years, the Jews had been expecting the decisive intervention of God to restore the glory of Israel and defeat its enemies.

When John the Baptist and then Jesus proclaimed that the kingdom was at hand, it was certainly understood in terms of this expectation. Marshall, Kingdom of God, Kingdom of Heaven.

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However, the kingdom initiated by Jesus is not the earthly kingdom that was widely inferred from the Old Testament prophesies. It is a spiritual kingdom that is now growing in the hearts of men and women, and it will find its fulfillment in the eventual sovereign rule of God and defeat of all evil. Those people who choose to belong to God's kingdom and serve Him are those who are destined to inherit eternal life in God's presence.

As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants.


Still other seed fell on good soil, where it produced a crop a hundred, sixty or thirty times what was sown. He who has ears, let him hear. This is one of the Parables that Jesus explained privately for His disciples, and here is His explanation:. When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy.

But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.

But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown. There are many ways of responding to God's word. Some may hear it but reject it. Some may accept it but not act on it. The lesson of this parable is that we must hear, accept and act on God's word. Just as the seed cannot take root on the trampled and hardened path, God's word is rejected by people having hearts hardened by pride and hatred. Just as the seed that falls on shallow soil wilts in the sun, some people have shallow faith.

They are enthusiastic about God's word until it becomes inconvenient or makes demands on them. Then they fall away. Just as the seed that falls among thorns is crowded out, God's word can be crowded out by worries and pursuit of wealth. Just as the seed that falls on good soil yields a bountiful crop, God's word is fruitful in people who listen, understand and obey.

The kingdom of God yields great results in and through these people. The Parable of the Mustard Seed is also in Mark 4: The Parable of the Yeast Matthew There are different opinions about the meaning of this parable. Most commonly, the seed is seen as representing the kingdom of God initiated in the world by Jesus.

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Just as the tiny seed grows into a large tree, the kingdom of God will grow into a powerful spiritual kingdom. Similarly in Matthew In both cases, great results come from tiny beginnings. Yeast is used as an evil symbol other places in the Bible Mark 8: That has led to an alternate interpretation that the seed represents evil introduced into the Church by Satan Boice pp.

The evil will grow to corrupt and undermine the Church. However, this interpretation does not fit well with Jesus' other teachings, and the yeast could just as well be a symbol of anything, good or bad, that permeates whatever it touches Lockyer, Leaven. In both parables, a person was willing to give up all his worldly possessions to obtain something of even greater value.

"The 40 Parables"™

In a similar way, the kingdom of God has more value to us than any worldly things - possessions, pleasures, prejudices or pride. It is sometimes noted that the buyer acted deceitfully in the Parable of the Hidden Treasure. He was morally obligated to inform the owner of the field about the treasure.

However, we have to keep in mind that there is only one lesson in the parable; it is a mistake to look for meaning in every detail of the story. Jesus told them another parable: But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.

When the wheat sprouted and formed heads, then the weeds also appeared. Where then did the weeds come from? Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn. Then [Jesus] left the crowd and went into the house. The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil.

The harvest is the end of the age, and the harvesters are angels. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. There is a weed named darnel that closely resembles wheat in the early stages of growth. There was no way to determine which was wheat and which was darnel until both had matured and it was time for the harvest.

Then the poisonous darnel had to be laboriously separated from the wheat Barclay, Commentary on Matthew Just as both wheat and weeds grow together in a field, there are both good people and evil people in the world. Some people do God's work in the world and some people do Satan's work. Just as it is difficult to distinguish the darnel from the wheat, we cannot accurately determine who is truly good and who is truly evil. With our limited human understanding, an evil person may appear to be good, and a good person may appear to be evil.

Just as the owner of the field prohibited his servants from pulling up the weeds, it is not our privilege to judge other people. That is God's privilege alone. Just as the harvesters separate the weeds from the wheat in the end, God will determine who is truly good and who is truly evil at the final judgment. In this parable, Jesus warns us against substituting our judgment for God's judgment. Our inability to see into another person's heart as well as our fears, jealousies and prejudices prevent us from making accurate judgments about other people.

Only God knows all the facts about a person. Even evil people have an opportunity to repent until the time of death. We must be tolerant of other people and leave the task of judgment to God. When he has found it, he lays it on his shoulders, rejoicing. Just as the owner of the sheep makes every possible effort to find his lost sheep, God makes every possible effort to bring sinners to repentance and forgiveness. Just as a person rejoices when a long-lost treasure is found, God rejoices when a lost sinner repents. Jesus told them this story: About the time his money ran out, a great famine swept over the land, and he began to starve.

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  8. He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything. Please take me on as a hired servant. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.

    Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. And kill the calf we have been fattening. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found. When he returned home, he heard music and dancing in the house, and he asked one of the servants what was going on.

    We are celebrating because of his safe return. And in all that time you never gave me even one young goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf! We had to celebrate this happy day. For your brother was dead and has come back to life!

    Understanding the Parables of Jesus Christ

    He was lost, but now he is found! In this parable the younger son represents people who are lost in sin and the father represents God. The younger son's demand to take his share of the inheritance early showed his youthful arrogance and disrespect for his father. Only the harsh reality of life away from his father's protection brought him to his senses. Just as the immature young son found by hard experience that his life of wild living led to desperation, we may find by hard experience that the lures of wealth and pleasure lead us to a life of emptiness separated from God.

    They're kind of like riddles to me. Ugh But this book wa very helpful. Jan 28, Cindy rated it really liked it. This book was an easy read and simple to understand. Aug 19, Carri rated it it was amazing Shelves: Kyle and Michelle gave me this book and I love it! Aug 11, Erneilson rated it liked it. Another in a series by the Parry brothers. A few very good insights, useful as a reference. Feb 23, Chris rated it really liked it Shelves: This wonderful book contains stories, commentaries, and insights on the beautiful parables of Jesus Christ.

    It is a treasure! Sep 17, Melanie rated it really liked it. Great aid in studying scripture. Uses lots of reference from Book of Mormon. Jun 30, Michele rated it really liked it. Really helpful for my Sunday School lessons. Wendy rated it really liked it Apr 20, Ryan Daley rated it it was amazing Dec 13, Timber rated it it was amazing Nov 14, Lisa rated it it was amazing Mar 14, Corey Nelson rated it it was amazing Oct 08, Debi rated it it was amazing Jan 20,