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The tree of life vision is a vision described and discussed in the Book of Mormon, one of the Because of the similarity, secular Mormon scholars postulate that Smith, Sr.'s dream is the source for the Tree of Life vision. Lehi's son, Nephi, recorded the vision on the golden plates, and later had the same vision, albeit a more.
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What pleasure I from such obedience paid, When Will and Reason Reason also is choice Useless and vain, of freedom both despoild , Made passive both, had servd necessitie , [ ] Not mee.
They therefore as to right belongd , So were created, nor can justly accuse Thir maker, or thir making, or thir Fate, As if predestination over- rul'd Thir will, dispos'd by absolute Decree [ ] Or high foreknowledge; they themselves decreed Thir own revolt, not I: So without least impulse or shadow of Fate, [ ] Or aught by me immutablie foreseen, They trespass, Authors to themselves in all Both what they judge and what they choose; for so I formd them free, and free they must remain, Till they enthrall themselves: I else must change [ ] Thir nature, and revoke the high Decree Unchangeable, Eternal, which ordain'd Thir freedom, they themselves ordain'd thir fall.
The first sort by thir own suggestion fell, Self-tempted, self- deprav'd: Man falls deceiv'd [ ] By the other first: Man therefore shall find grace, The other none: Thus while God spake, ambrosial fragrance fill'd [ ] All Heav'n , and in the blessed Spirits elect Sense of new joy ineffable diffus'd: Beyond compare the Son of God was seen Most glorious, in him all his Father shon Substantially express'd , and in his face [ ] Divine compassion visibly appeerd , Love without end, and without measure Grace, Which uttering thus he to his Father spake. O Father, gracious was that word which clos'd Thy sovran sentence, that Man should find grace; [ ] For which both Heav'n and Earth shall high extoll Thy praises, with th' innumerable sound Of Hymns and sacred Songs, wherewith thy Throne Encompass'd shall resound thee ever blest.
For should Man finally be lost, should Man [ ] Thy creature late so lov'd , thy youngest Son Fall circumvented thus by fraud, though joynd With his own folly? So should thy goodness and thy greatness both [ ] Be questiond and blaspheam'd without defence. To whom the great Creatour thus reply'd.
Tree of life vision - Wikipedia
O Son, in whom my Soul hath chief delight, Son of my bosom, Son who art alone My word, my wisdom, and effectual might , [ ] All hast thou spok'n as my thoughts are, all As my Eternal purpose hath decreed: Man shall not quite be lost, but sav'd who will, Yet not of will in him, but grace in me Freely voutsaft ; once more I will renew [ ] His lapsed powers, though forfeit and enthrall'd By sin to foul exorbitant desires; Upheld by me, yet once more he shall stand On even ground against his mortal foe, By me upheld, that he may know how frail [ ] His fall'n condition is, and to me ow All his deliv'rance , and to none but me.
Some I have chosen of peculiar grace Elect above the rest; so is my will: The rest shall hear me call, and oft be warnd [ ] Thir sinful state, and to appease betimes Th' incensed Deitie while offerd grace Invites; for I will cleer thir senses dark, What may suffice, and soft'n stonie hearts To pray, repent, and bring obedience due. And I will place within them as a guide My Umpire Conscience, whom if they will hear, [ ] Light after light well us'd they shall attain, And to the end persisting, safe arrive.
This my long sufferance and my day of grace They who neglect and scorn, shall never taste; But hard be hard'nd , blind be blinded more, [ ] That they may stumble on, and deeper fall; And none but such from mercy I exclude. But yet all is not don ; Man disobeying, Disloyal breaks his fealtie , and sinns Against the high Supremacie of Heav'n , [ ] Affecting God-head, and so loosing all, To expiate his Treason hath naught left, But to destruction sacred and devote, He with his whole posteritie must dye , Dye hee or Justice must; unless for him [ ] Som other able, and as willing, pay The rigid satisfaction, death for death.
Say Heav'nly Powers, where shall we find such love , Which of ye will be mortal to redeem Mans mortal crime, and just th' unjust to save, [ ] Dwels in all Heaven charitie so deare? He ask'd , but all the Heav'nly Quire stood mute , And silence was in Heav'n: And now without redemption all mankind Must have bin lost, adjudg'd to Death and Hell By doom severe, had not the Son of God, In whom the fulness dwells of love divine, [ ] His dearest mediation thus renewd.
Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ ] Comes unprevented , unimplor'd , unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon , hath none to bring: Thou at the sight Pleas'd , out of Heaven shalt look down and smile, While by thee rais'd I ruin all my Foes, Death last , and with his Carcass glut the Grave: Then with the multitude of my redeemd [ ] Shall enter Heaven long absent, and returne , Father, to see thy face, wherein no cloud Of anger shall remain, but peace assur'd , And reconcilement; wrauth shall be no more Thenceforth, but in thy presence Joy entire.
His words here ended, but his meek aspect Silent yet spake, and breath'd immortal love To mortal men, above which only shon Filial obedience: Admiration seis'd All Heav'n , what this might mean, and whither tend Wondring ; but soon th' Almighty thus reply'd:. O thou in Heav'n and Earth the only peace Found out for mankind under wrauth , O thou [ ] My sole complacence!
As in him perish all men, so in thee As from a second root shall be restor'd , As many as are restor'd , without thee none. According to the Book of Mormon , the prophet Lehi received this vision in a dream during his exile in the Arabian wilderness sometime after B. He awoke and recounted it to his children as described in the 8th chapter of the First Book of Nephi. Lehi's son, Nephi, recorded the vision on the golden plates , and later had the same vision, albeit a more detailed version, which he records later in the same book.
Lehi sees in the vision that his sons Sam and Nephi, and his wife Sariah partake of the white fruit, indicating that they will be saved. The story of the vision is well known among Mormons and widely cited. The "rod of iron" specifically is mentioned often referring to the scriptures or the words of the Lord, in order to convey the importance of heeding God's teachings. Some Mormon scholars, including Jakeman, believe that Izapa Stela 5 , an ancient stela found in ancient Mesoamerica in the s, is a depiction of this vision.
Kappelman has stated that Jakeman's research disregards the cultural context behind Izapa Stela 5 in favor of his own interpretations and biases. From Wikipedia, the free encyclopedia. Book of Mormon portal Latter-day Saints portal. And him thus answer'd soon his bold Compeer. But what if he our Conquerour , whom I now Of force believe Almighty, since no less Then such could hav orepow'rd such force as ours [ ] Have left us this our spirit and strength intire Strongly to suffer and support our pains, That we may so suffice his vengeful ire, Or do him mightier service as his thralls By right of Warr , what e're his business be [ ] Here in the heart of Hell to work in Fire, Or do his Errands in the gloomy Deep; What can it then avail though yet we feel Strength undiminisht , or eternal being To undergo eternal punishment?
Fall'n Cherube , to be weak is miserable Doing or Suffering: If then his Providence Out of our evil seek to bring forth good , Our labour must be to pervert that end, And out of good still to find means of evil; [ ] Which oft times may succeed, so as perhaps Shall grieve him, if I fail not, and disturb His inmost counsels from thir destind aim. The Sulphurous Hail Shot after us in storm, oreblown hath laid The fiery Surge, that from the Precipice Of Heav'n receiv'd us falling, and the Thunder, Wing'd with red Lightning and impetuous rage, [ ] Perhaps hath spent his shafts, and ceases now To bellow through the vast and boundless Deep.
Let us not slip th' occasion, whether scorn, Or satiate fury yield it from our Foe.
The Book of Life
Seest thou yon dreary Plain, forlorn and wilde , [ ] The seat of desolation, voyd of light, Save what the glimmering of these livid flames Casts pale and dreadful? Thither let us tend From off the tossing of these fiery waves, There rest, if any rest can harbour there, [ ] And reassembling our afflicted Powers , Consult how we may henceforth most offend Our Enemy, our own loss how repair, How overcome this dire Calamity, What reinforcement we may gain from Hope, [ ] If not what resolution from despare.
Thus Satan talking to his neerest Mate With Head up-lift above the wave, and Eyes That sparkling blaz'd , his other Parts besides Prone on the Flood, extended long and large [ ] Lay floating many a rood , in bulk as huge As whom the Fables name of monstrous size, Titanian, or Earth-born, that warr'd on Jove, Briareos or Typhon, whom the Den By ancient Tarsus held, or that Sea-beast [ ] Leviathan, which God of all his works Created hugest that swim th' Ocean stream: So stretcht out huge in length the Arch-fiend lay Chain'd on the burning Lake , nor ever thence [ ] Had ris'n or heav'd his head, but that the will And high permission of all-ruling Heaven Left him at large to his own dark designs, That with reiterated crimes he might Heap on himself damnation, while he sought [ ] Evil to others, and enrag'd might see How all his malice serv'd but to bring forth Infinite goodness, grace and mercy shewn On Man by him seduc't , but on himself Treble confusion, wrath and vengeance pour'd.
Such resting found the sole Of unblest feet. Him followed his next Mate, Both glorying to have scap't the Stygian flood As Gods , and by thir own recover'd strength, [ ] Not by the sufferance of supernal Power. Is this the Region, this the Soil, the Clime , Said then the lost Arch-Angel, this the seat That we must change for Heav'n , this mournful gloom For that celestial light?
Be it so, since he [ ] Who now is Sovran can dispose and bid What shall be right: Farewel happy Fields Where Joy for ever dwells: Hail horrours , hail [ ] Infernal world, and thou profoundest Hell Receive thy new Possessor: One who brings A mind not to be chang'd by Place or Time.
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Here at least We shall be free; th' Almighty hath not built Here for his envy, will not drive us hence: Better to reign in Hell, then serve in Heav'n. But wherefore let we then our faithful friends, Th' associates and copartners of our loss [ ] Lye thus astonisht on th' oblivious Pool , And call them not to share with us their part In this unhappy Mansion, or once more With rallied Arms to try what may be yet Regaind in Heav'n , or what more lost in Hell?
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So Satan spake, and him Beelzebub Thus answer'd. Leader of those Armies bright, Which but th' Onmipotent none could have foyld , If once they hear that voyce , thir liveliest pledge Of hope in fears and dangers, heard so oft [ ] In worst extreams , and on the perilous edge Of battel when it rag'd , in all assaults Thir surest signal, they will soon resume New courage and revive, though now they lye Groveling and prostrate on yon Lake of Fire, [ ] As we erewhile, astounded and amaz'd , No wonder, fall'n such a pernicious highth.
He scarce had ceas't when the superiour Fiend Was moving toward the shoar ; his ponderous shield Ethereal temper , massy, large and round, [ ] Behind him cast; the broad circumference Hung on his shoulders like the Moon, whose Orb Through Optic Glass the Tuscan Artist views At Ev'ning from the top of Fesole , Or in Valdarno, to descry new Lands, [ ] Rivers or Mountains in her spotty Globe.
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His Spear, to equal which the tallest Pine Hewn on Norwegian hills, to be the Mast Of some great Ammiral , were but a wand, He walkt with to support uneasie steps [ ] Over the burning Marle , not like those steps On Heavens Azure, and the torrid Clime Smote on him sore besides, vaulted with Fire; Nathless he so endur'd , till on the Beach Of that inflamed Sea, he stood and call'd [ ] His Legions, Angel Forms, who lay intrans't Thick as Autumnal Leaves that strow the Brooks In Vallombrosa, where th' Etrurian shades High overarch't imbowr ; or scatterd sedge Afloat, when with fierce Winds Orion arm'd [ ] Hath vext the Red-Sea Coast, whose waves orethrew Busiris and his Memphian Chivalry, While with perfidious hatred they pursu'd The Sojourners of Goshen, who beheld From the safe shore thir floating Carkases [ ] And broken Chariot Wheels, so thick bestrown Abject and lost lay these, covering the Flood, Under amazement of thir hideous change.
He call'd so loud, that all the hollow Deep Of Hell resounded.
Princes, Potentates, [ ] Warriers , the Flowr of Heav'n , once yours, now lost, If such astonishment as this can sieze Eternal spirits; or have ye chos'n this place After the toyl of Battel to repose Your wearied vertue , for the ease you find [ ] To slumber here, as in the Vales of Heav'n? Or in this abject posture have ye sworn To adore the Conquerour? Awake, arise, or be for ever fall'n.
They heard, and were abasht , and up they sprung Upon the wing, as when men wont to watch On duty, sleeping found by whom they dread, Rouse and bestir themselves ere well awake. Nor did they not perceave the evil plight [ ] In which they were, or the fierce pains not feel; Yet to thir Generals Voyce they soon obeyd Innumerable.
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So numberless were those bad Angels seen Hovering on wing under the Cope of Hell [ ] 'Twixt upper, nether, and surrounding Fires; Till, as a signal giv'n , th' uplifted Spear Of thir great Sultan waving to direct Thir course, in even ballance down they light On the firm brimstone, and fill all the Plain; [ ] A multitude, like which the populous North Pour'd never from her frozen loyns , to pass Rhene or the Danaw, when her barbarous Sons Came like a Deluge on the South, and spread Beneath Gibralter to the Lybian sands.
Nor had they yet among the Sons of Eve Got them new Names , till wandring ore the Earth, [ ] Through Gods high sufferance for the tryal of man, By falsities and lyes the greatest part Of Mankind they corrupted to forsake God thir Creator, and th' invisible Glory of him that made them, to transform [ ] Oft to the Image of a Brute, a dorn'd With gay Religions full of Pomp and Gold, And Devils to adore for Deities: First Moloch, horrid King besmear'd with blood Of human sacrifice, and parents tears, Though for the noyse of Drums and Timbrels loud Thir childrens cries unheard , that past through fire [ ] To his grim Idol.
Peor his other Name, when he entic'd Israel in Sittim on thir march from Nile To do him wanton rites, which cost them woe.