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I dream of changing dreams into reality. I dream of having a dreamer's mentality. I dream of endless possibilities. I dream and turn my dream into opportunity.
Table of contents
- The Dreams of the Dreamer
- Old Teenage Poems
- The Dreamer
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- The Dreamer Poems
I am glad for my heart whose gates apart Are the entrance-place of wonders, Where dreams come in from the rush and din. To fling my arms wide In some place of the sun, To whirl and to dance Till the white day is done.
The Dreams of the Dreamer
Then rest at cool evening Beneath a tall tree While night comes on gently, Dark like me— That is my dream! To fling my arms wide In the face of the sun, Dance!
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Academy of American Poets Educator Newsletter. Create new account Request new password. However, he comes to see that amidst the beautiful stones it is stained with blood. The Crucifixion story is told from the perspective of the Cross. It begins with the enemy coming to cut the tree down and carrying it away.
The tree learns that it is not to be the bearer of a criminal, but instead Christ crucified. The Lord and the Cross become one, and they stand together as victors, refusing to fall, taking on insurmountable pain for the sake of mankind.
Old Teenage Poems
It is not just Christ, but the Cross as well that is pierced with nails. Thieme remarks, "The cross itself is portrayed as his lord's retainer whose most outstanding characteristic is that of unwavering loyalty ". Then, just as with Christ, the Cross is resurrected, and adorned with gold and silver. The Cross then charges the visionary to share all that he has seen with others.
In section three, the author gives his reflections about this vision. The vision ends, and the man is left with his thoughts. He gives praise to God for what he has seen and is filled with hope for eternal life and his desire to once again be near the glorious Cross. There are various, alternative readings of the structure of the poem, given the many components of the poem and the lack of clear divisions. Scholars like Faith H. Patten divide the poem into three parts, based on who is speaking: Introductory Section lines 1—26 , Speech of the Cross lines 28— , and Closing Section lines — Hieatt distinguishes between portions of the Cross's speech based on speaker, subject, and verbal parallels, resulting in: Prologue lines 1—27 , Vision I lines 28— Del Mastro suggests the image of concentric circles, similar to a chiasmus , repetitive and reflective of the increased importance in the center: The Dream of the Rood survives in the Vercelli Book , so called because the manuscript is now in the Italian city of Vercelli.
The Vercelli Book, which can be dated to the 10th century, includes twenty-three homilies interspersed with six religious poems: A part of The Dream of the Rood can be found on the 8th century Ruthwell Cross , which is an 18 feet 5. There is an excerpt on the cross that was written in runes along with scenes from the Gospels, lives of saints, images of Jesus healing the blind, the Annunciation , and the story of Egypt, as well as Latin antiphons and decorative scroll-work.
Although it was torn down after the Scottish Reformation , it was possible to mostly reconstruct it in the 19th century.
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A similar representation of the Cross is also present in Riddle 9 by the eighth-century Anglo-Saxon writer Tatwine. Now I appear iridescent; my form is shining now. Once, because of the law, I was a spectral terror to all slaves; but now the whole earth joyfully worships and adorns me. Whoever enjoys my fruit will immediately be well, for I was given the power to bring health to the unhealthy.
The Dreamer Poems
Thus a wise man chooses to keep me on his forehead. The author of The Dream of the Rood is unknown.
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He could no farther go; But paused in joy that he was even there! What he had dreamed, the while he dreamed, Another, wedding action unto thought, Into the living, pulsing world had brought. This is the debt I pay Just for one riotous day, Years of regret and grief, Sorrow without relief. Pay it I will to the end— Until the grave, my friend, Gives me a true release— Gives me the clasp of peace.
Signs of the Times. Air a-gittin' cool an' coolah, Frost a-comin' in de night, Hicka' nuts an' wa'nuts fallin', Possum keepin' out o' sight.
Tu'key struttin' in de ba'nya'd, Nary a step so proud ez his; Keep on struttin', Mistah Tu'key, Yo' do' know whut time it is. Cidah press commence a-squeakin' Eatin'.